John Lennox is currently in Australia. He is Professor of Mathematics and Philosophy of Science at Oxford University. I went to hear him this week speak to a packed auditorium at a school in Southern Sydney. He particularly spoke about the arguments of the 'New Atheists' (who include Christopher Hitchens, Richard Dawkins and Peter Singer - all of whom he has debated) and some of the flaws in their arguments.
It was a helpful talk that also presented clearly some of the arguments for Christianity and the basis of Lennox's own belief. Unfortunately it was all-too-brief and has motivated me to continue reading his book (which I have just started): God's undertaker: Has Science Buried God (2009).
This interview from CPX was recorded on a previous visit to Australia, and discusses some of the issues in a helpful way:
Science, the Bible and belief in the 21st Century from CPX on Vimeo.
You can find more Lennox videos at: http://www.publicchristianity.com/lennoxvids.html
...
Thursday, July 28, 2011
Tuesday, July 19, 2011
Being Truly Human - Part 3 - Living as True Humans
The Conclusion of my talk from MYC 2011.
In my last post I argued that we can only become truly human if we come into relationship with God through the True Human - Jesus Christ.
6. Living as a True Humans
So how do we live as True humans?
What we don’t do is live for ourselves. We are brought out of Adam’s humanity and out of slavery to sin and death, but we are not give freedom to do what we like or live for ourselves. We are set free to serve. We are set free to become slaves to righteousness. As we saw in Colossians 3:
In our sinful natures we are cut off from relationship with God, but God is at work by his Holy Spirit transforming us to be like Christ, to be more like the image of God that we were intended to be. Of course we will never be perfect this side of heaven – we live in the overlap of the ages. But if we are in Christ we can know that we will finally be perfected in heaven.
But how do we live? => We put off ungodliness, and we put on righteousness and we participate in the Rule of Christ. In other words we work.
7. True Humanism
This is where we see that Christians, as true humans (in relationship with God) are the true humanists.
Humanism is seeking the full potential of humanity. The secular humanists are on the quest to advance humanity while rejecting God, but Christians seek the best for humanity in the name of Christ and for his glory. So our work ought to be for that purpose – exercising the rule of Christ by caring for the creation and seeking the good of humanity.
Can you see how being truly human can give you a different perspective on your work? A different purpose? And so any and all work can be done with this motivation:
- Manual labour.
- Providing for the material needs of others in the name of Christ.
- Doing the good works God has prepared in advance for us to do.
- Raising godly offspring has to be part of the work of ‘being fruitful and multiplying’.
- But there is a kind of work that most directly advances the good of humanity, and that is work of the gospel, because that is the work that helps people become truly human as they come into relationship with Christ.
So friends, I hope that you will leave from MYC this year knowing more about what it means to be human. Even more than that, I hope you will leave here as a true human, because you know THE true human – and your identity is found in him.
I hope you will leave here committed to living out your true humanity in relationship with Christ; and I hope you will leave here committed to being a true humanist – using every ounce of your humanity to serve Christ and to making him known – on your campus, throughout Australia and around the world.
. . .
In my last post I argued that we can only become truly human if we come into relationship with God through the True Human - Jesus Christ.
6. Living as a True Humans
So how do we live as True humans?
What we don’t do is live for ourselves. We are brought out of Adam’s humanity and out of slavery to sin and death, but we are not give freedom to do what we like or live for ourselves. We are set free to serve. We are set free to become slaves to righteousness. As we saw in Colossians 3:
Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God. 4 When Christ, who is your life, appears, then you also will appear with him in glory.We are to put to death what belongs to our sinful earthly nature (3:5), ‘because of these the wrath of God is coming’; and we are to ‘clothe ourselves’ with godliness (3:12); we are to let the Word of Christ dwell among us richly (3:16); and, according to Colossians 3:10 we are to: "put on the new self, which is being renewed in knowledge in the image of its Creator."
In our sinful natures we are cut off from relationship with God, but God is at work by his Holy Spirit transforming us to be like Christ, to be more like the image of God that we were intended to be. Of course we will never be perfect this side of heaven – we live in the overlap of the ages. But if we are in Christ we can know that we will finally be perfected in heaven.
But how do we live? => We put off ungodliness, and we put on righteousness and we participate in the Rule of Christ. In other words we work.
7. True Humanism
This is where we see that Christians, as true humans (in relationship with God) are the true humanists.
Humanism is seeking the full potential of humanity. The secular humanists are on the quest to advance humanity while rejecting God, but Christians seek the best for humanity in the name of Christ and for his glory. So our work ought to be for that purpose – exercising the rule of Christ by caring for the creation and seeking the good of humanity.
Can you see how being truly human can give you a different perspective on your work? A different purpose? And so any and all work can be done with this motivation:
- Manual labour.
- Providing for the material needs of others in the name of Christ.
- Doing the good works God has prepared in advance for us to do.
- Raising godly offspring has to be part of the work of ‘being fruitful and multiplying’.
- But there is a kind of work that most directly advances the good of humanity, and that is work of the gospel, because that is the work that helps people become truly human as they come into relationship with Christ.
So friends, I hope that you will leave from MYC this year knowing more about what it means to be human. Even more than that, I hope you will leave here as a true human, because you know THE true human – and your identity is found in him.
I hope you will leave here committed to living out your true humanity in relationship with Christ; and I hope you will leave here committed to being a true humanist – using every ounce of your humanity to serve Christ and to making him known – on your campus, throughout Australia and around the world.
. . .
Friday, July 15, 2011
Being Truly Human - Part 2 - Following the True Human
The continuation of my talk at Mid Year Conference 2011.
I concluded previously by saying that: "To be human means to be a sinner. And like our father Adam we deserve the death that we all face and the judgement that goes with that."
4. The True Human
That is a pretty sad analysis of what it means to be human, but God doesn’t leave us without hope. God sends the True Human into the world. The true human is, of course, Jesus Christ – as the writer to the Hebrews makes clear (Heb 2:6-9), beginning with a quote from Psalm 8:
According to the logic of Hebrews the Son had to become fully human so that he could be our perfect High priest who offered the perfect sacrifice of himself on the cross, in order that he might ‘taste death for everyone’ cf 2:14-17:
Because we are sinners, we are cut off from God, yet through the sacrificial death of Christ on the cross of Calvary we can have our access to the Father restored – we can be truly human again.
5. Being Truly Human
In our natural state we are not truly human. When we belong to the humanity led by Adam we are cut off from God, we are not able to be in the relationship we are made for.
Yet Christ - through his death – makes it possible for us to be forgiven, to be restored, to have access into the relationship with the Father that we are cut off from by our sin.
True Humanity comes from being united with the True Human. So how can we be united to Christ?
Carl showed us that this happens by Spiritual Baptism through faith (Romans 6; cf. Mark 1-10 and Acts 2). When we put our trust in Christ the Spirit brings us into that relationship with Christ that changes everything. We move from being “in Adam” to being “in Christ”.
I loved that illustration he quoted (from The Briefing #393, June 2011, p11 "Union With Christ" by Rory Shiner).
And if we are united with Christ like this by God’s grace through faith, then His status is our status. If God sees Christ as Holy, he sees us as holy. If God sees Christ as righteous, he sees us as righteous. You can’t get a much closer relationship with God than that – except that now we only experience it in part, we only see as a reflection in a cracked mirror (because we live in the overlap of the ages) – but then we will see him face to face.
And so we are not defined as humans by our looks (whether or not the people at beautifulpeople.com accept us). We are not defined by our wealth or how nice our house is or what suburb we live in. We are not defined by how sporty we are or how sexy we are or what job we are doing or our course or our grades or . . . by anything that is just part of this fallen world.
If we are in Christ then we are defined by being in him. We are defined as being right with God and being seated at God’s right hand. We are defined as being in Christ.
In the same way, being “in Christ” means that we are now seated with him in the heavenly realms, we are now seated at the right hand of God with Christ. We have access to the father because Christ is in the Father’s presence. Our destiny is united with him.The Son becomes truly human in order to defeat the devil and rescue us from our slavery to sin and death. He offers himself as the sacrifice of atonement (the ‘propitiation’) that turns aside God’s anger and makes it possible for us to have the relationship with God that we were made to have.
I concluded previously by saying that: "To be human means to be a sinner. And like our father Adam we deserve the death that we all face and the judgement that goes with that."
4. The True Human
That is a pretty sad analysis of what it means to be human, but God doesn’t leave us without hope. God sends the True Human into the world. The true human is, of course, Jesus Christ – as the writer to the Hebrews makes clear (Heb 2:6-9), beginning with a quote from Psalm 8:
But there is a place where someone has testified: ‘‘What is man that you are mindful of him, the son of man that you care for him? 7 You made him a little lower than the angels; you crowned him with glory and honor 8 and put everything under his feet.” In putting everything under him, God left nothing that is not subject to him. Yet at present we do not see everything subject to him. 9 But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.We see Jesus, who according to Hebrews 1:3 is truly God, “The radiance of God’s glory and the exact representation of his being”. God the Son becomes ‘a little lower than the angels’ - he becomes truly human - like us in every way except sin (according to Hebrews 4:15).
According to the logic of Hebrews the Son had to become fully human so that he could be our perfect High priest who offered the perfect sacrifice of himself on the cross, in order that he might ‘taste death for everyone’ cf 2:14-17:
Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death—that is, the devil— 15 and free those who all their lives were held in slavery by their fear of death. 16 For surely it is not angels he helps, but Abraham’s descendants. 17 For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.Only the True Human could do that for us.
Because we are sinners, we are cut off from God, yet through the sacrificial death of Christ on the cross of Calvary we can have our access to the Father restored – we can be truly human again.
5. Being Truly Human
In our natural state we are not truly human. When we belong to the humanity led by Adam we are cut off from God, we are not able to be in the relationship we are made for.
Yet Christ - through his death – makes it possible for us to be forgiven, to be restored, to have access into the relationship with the Father that we are cut off from by our sin.
True Humanity comes from being united with the True Human. So how can we be united to Christ?
Carl showed us that this happens by Spiritual Baptism through faith (Romans 6; cf. Mark 1-10 and Acts 2). When we put our trust in Christ the Spirit brings us into that relationship with Christ that changes everything. We move from being “in Adam” to being “in Christ”.
I loved that illustration he quoted (from The Briefing #393, June 2011, p11 "Union With Christ" by Rory Shiner).
"The key relationship you need with the plane is not to be under it, behind it or inspired by it, You need to be in it. . . Because by being in the plane, what happens to the plane will also happen to you."Then our destiny will be intimately united with the destiny of the plane.
And if we are united with Christ like this by God’s grace through faith, then His status is our status. If God sees Christ as Holy, he sees us as holy. If God sees Christ as righteous, he sees us as righteous. You can’t get a much closer relationship with God than that – except that now we only experience it in part, we only see as a reflection in a cracked mirror (because we live in the overlap of the ages) – but then we will see him face to face.
And so we are not defined as humans by our looks (whether or not the people at beautifulpeople.com accept us). We are not defined by our wealth or how nice our house is or what suburb we live in. We are not defined by how sporty we are or how sexy we are or what job we are doing or our course or our grades or . . . by anything that is just part of this fallen world.
If we are in Christ then we are defined by being in him. We are defined as being right with God and being seated at God’s right hand. We are defined as being in Christ.
In the same way, being “in Christ” means that we are now seated with him in the heavenly realms, we are now seated at the right hand of God with Christ. We have access to the father because Christ is in the Father’s presence. Our destiny is united with him.The Son becomes truly human in order to defeat the devil and rescue us from our slavery to sin and death. He offers himself as the sacrifice of atonement (the ‘propitiation’) that turns aside God’s anger and makes it possible for us to have the relationship with God that we were made to have.
Thursday, July 14, 2011
Being Truly Human - Part 1 - Created in God's Image
Being notes from a talk which attempted to summarise the main themes of Mid Year Conference.
1. Understanding Humanity
I hope you have found it encouraging to look at ‘Humanity’, because we are getting to know and understand ourselves.
As we study this topic we are not content to understand ourselves as the sum of our parts – 206 bones, 9 metres of intestines, etc. We are not content to understand our physiology or our psychology. We are not going to understand who we are the way the Secular Humanists want us to – rejecting any idea of God. Rather we want to understand ourselves the way that God sees us – the way he unveils humanity in his Word. So we study God’s word to understand what it means to be truly human in relation to God
And what do we see?
2. Created in God’s image
We see that human beings are made by God – we are his creatures and not independent. But we humans are special creatures – the last created – the ‘pinnacle of creation’ - and the only creatures made “in the image of God”.
We have spent some time this week pondering what it means to be made in God’s image. => Remember Genesis 1:27
But it is especially about two attributes: relationship and rule.
1. Understanding Humanity
I hope you have found it encouraging to look at ‘Humanity’, because we are getting to know and understand ourselves.
As we study this topic we are not content to understand ourselves as the sum of our parts – 206 bones, 9 metres of intestines, etc. We are not content to understand our physiology or our psychology. We are not going to understand who we are the way the Secular Humanists want us to – rejecting any idea of God. Rather we want to understand ourselves the way that God sees us – the way he unveils humanity in his Word. So we study God’s word to understand what it means to be truly human in relation to God
And what do we see?
2. Created in God’s image
We see that human beings are made by God – we are his creatures and not independent. But we humans are special creatures – the last created – the ‘pinnacle of creation’ - and the only creatures made “in the image of God”.
We have spent some time this week pondering what it means to be made in God’s image. => Remember Genesis 1:27
So God created man in his own image,Not just telling us that God has one head, two legs, two arms, eyebrows, kneecaps and so on – not particularly about resemblance.
in the image of God he created him;
male and female he created them.
But it is especially about two attributes: relationship and rule.
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