Just A Closer Bop with Thee

This week I enjoyed a night out with my wife at Venue 505 to listen to some Jazz. The band was 'Transit' -  'an exciting collaboration of Sydney and Melbourne Jazz musicians' featuring Sydney musicians Con Campbell (tenor sax), Peter Kohlhoff (bass), John Morrison (drums) alongside Melbournians Greg Ambroisine (trumpet) and Andy Vance (piano)'.  We have heard Con Campbell a number of times at a variety of events - often outreach events put on by Christian groups - but this is the first time we have heard Transit. 

Venue 505 in Surry Hills was the 'atmospheric' (read dingy) venue - much of the seating is on ancient lounges. The attendance was reasonable, but nowhere near as crowded as might have been expected from the standard of the music - which was quite brilliant. Even more exciting was the commitedly Christian foundation of the band.

The music was not the usual 1930's and 40's fare often played by Jazz bands, but included adaptations of a number of hymns, including 'All People that on Earth Do Dwell' (1551), 'Crown Him with Many Crowns', 'Be Still My Soul' and 'Just a Closer Walk (Bop?) with Thee'. There were also a number of brilliant Andy Vance originals including 'Baker Man', 'Full House' and 'New Hope'.

We were so impressed we bought the CD, but of course there is something special about a live Jazz concert. The sad news is that Greg is headed to Germany shortly, so live concerts may be in short supply!

You can check out some more music on the website at: http://www.transitjazz.com/en/listen

Or listen to "Just a Closer Walk" here:

Jesus, a Prophet of Islam??

Diaa Mohamed is the founder of Mypeace, an Islamic organisation seeking to promote understanding between Christians and Muslims and is behind the recent posters around Sydney proclaiming Jesus as a prophet of Islam. He recently spoke with John Dickson in the CPX studio for a conversation about the differences in how Muslims and Christians view Jesus. Helpful in understanding how Muslims view Jesus and all the other Prophets they claim to hold in common with Jews and Christians.



Jesus a prophet of Islam? from CPX on Vimeo.


The video can be found on the CPX website here: http://publicchristianity.org/Videos/jesus_a_prophet_of_islam.html

Receiving the Benefits of Easter and Anzac Day

The close proximity of Easter (April 22-24) and ANZAC Day (April 25th) this year led many to reflect on the relationship between the two commemorations.

Anzac day commemorates the sacrifice of those soldiers, sailors and airmen (and women) who fought and served during all conflicts to protect and preserve the freedom we enjoy in Australia. We especially remember those who paid the ultimate price and laid down their lives in service of our country.

At Easter we remember the sacrifice of the one man - Jesus Christ, the Son of God, whom John called "the lamb of God who takes away the sin of the world" (John 1:29). Jesus gave his innocent life when he died on a Roman cross and suffered the agony of God's wrath for us. He took upon himself the punishment we deserved and died on a cross so that we might be forgiven and set free from our slavery to sin and death.

You can see how the comparison between the deaths of our military personnel and the death of Jesus can be made. When speaking of our war dead, Jesus words are often spoken: "Greater love has no one than this, that he lay down his life for his friends." (John 15:13)  While Jesus was undoubtedly looking forward prophetically to his own death 'for his friends', no doubt the general principle still applies.

There is however, a significant difference in how we receive the benefits of these deaths.

If we are enjoying the prosperity and freedom of living in 21st century Australia then we are beneficiaries of the sacrifices of all those who gaves their lives in military conflicts to defend us. We are beneficiaries of this freedom whether or not we appreciate what they gave for us. We are beneficiaries whether or not we honour their sacrifice and commemorate their memory. We are beneficiaries of their sacrifices if we curse their memory and desecrate the war memorials.

However, we cannot be beneficiaries of Jesus' sacrifice for us simply by virtue of our nationality or family heritage. The benefits of Jesus' death are received by God's grace when we turn from our rebellion against God and turn to him in faith. We receive the benefits of his death when we accept them as OURS by faith.

In some ways it is easier that recognising the sacrifice of our military heroes. We don't have to march in a parade or even go to a dawn service. But just as someone who recognises the sacrifices made to keep our nation free lives in a way that honours those sacrifices, so the person who has received the benefits of Jesus' sacrifice will live in a way that honours him.

So while we remember the similarities between Easter and Anzac day, let's also remember that there is a very signifiacnt difference in how wer receive the benefits of these different sacrifices.